At a Sunday meeting in Far West in early June, 1838, John D. Lee heard Joseph Smith order “the brother of Gideon” to put a man out, for his presumption in not uncovering his head in the house of God. Lee would later enter into an oath-bound organization, sworn to uphold the First Presidency in all of their actions, and to defend the Mormon Kingdom of God in its claim to the lands of many of the counties of Missouri. Today, we recognize this band as the “Danites,” in connection with a scripture from the Book of Daniel describing the Kingdom of God as a little stone which would roll forth to fill the whole earth. Other names by which the Danites were known included “the Big Fan,” “the Daughter of Zion,” and “the Brother of Gideon.”
My fellow WWE blogger Christopher Smith suggests the “Brother of Gideon” title applied exclusively to Danite leader Jared Carter. Apparently, Gideon Carter was in turn “the brother of Jared,” a delightful play on a Book of Mormon character. (Ether 3) But did the moniker apply to more than one man?
John Whitmer said the elders “began to form themselves into a secret society which they termed the brother of Gideon, in the which society they took oaths that they would support a brother right or wrong, even to the shedding of blood.”  John C. Bennett suggested that the name had a scriptural allusion which he was unable to discover. A likely scriptural explanation is found in Judges 6:11, which thematically links the group’s several objectives by the concept of threshing and grinding.
Where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? But now the LORD hath forsaken us, and delivered us into the hands of the Midianites. And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee? …. Surely I will be with thee, and thou shalt smite the Midianites as one man. (Judges 6:13, 14, 16)
One can easily see how the Danites related with this passage, identifying themselves as Gideon, with the Missouri settlers as the Midianites. Here Gideon is urged by God, appearing as an angel, to use his power to deliver the Israelites. The phrase, “thou shalt smite the Midianites as one man” is ambiguous, and the preferred reading is that the Israelites would be able to destroy their enemies as if they were a single person. But the passage could alternatively suggest to a reader that “Gideon” was a group, acting “as one man” in concert to accomplish the Lord’s purposes.
W. W. Phelps testified that he overheard Sidney Rigdon say in a Danite meeting that whoever was caught speaking against the First Presidency would be delivered “over to the hands of the Brother of Gideon.” Said he, “I knew not, at the time, who or what it meant.” Reed Peck recalled an address by Sidney Rigdon, informing the church that those who would not comply with the law of consecration, should be “delivered over to the brother of Gideon and be sent bounding over the prairies as the dissenters were a few days ago.” Indeed, “all matters comprising anything not completely subject to the will of the Presidency, were to be managed by the terrible brother of Gideon.” Jared Carter would have had to have been powerful indeed to chase out all of the church members who had not yet given up their excess property to the Bishop, or who were speaking against the First Presidency.
Further evidence that the “Brother of Gideon” did not refer solely to Jared Carter is given by W.W. Phelps’ description of a meeting, attended by the First Presidency, at which those who were resisting the consecration program were threatened they would be handed over to the “Brother of Gideon.” One man rose to defend himself, continuing to speak even after being ordered to leave the house. Danite Captain Sampson Avard demanded, “Where are my ten men?” Thirty or more men stood up, whereupon the man agreed to leave the house. The brethren found code names to be useful in the intimidation of their adversaries. The ambiguity surrounding “the brother of Jared” and the Danite band in general was one of the things causing fear. Oliver Huntington wrote:
There was a great hu[e] and cry about the Danites, all over the county and among the army…many stories were in circulation the most horrid and awfully distorted opinions their minds could imagine, and they all thought that every depridation was committed by the Danites…
Knowing that this was the belief of their neighbors, the Danites “concluded to make the best of it. So every mysterious trick and bold adventure which had been transacted, was placed upon them and every body knew there had a company of Mormons fled to the Indian territories, …and they, it was stated, were the Danites, a most daring band of braves, who were bound together like the Masons.
It is apparent that many of the companies themselves had code names. Jonathan Dunham’s unit of fifty men went by the name of “the Fur Company.” King Follett was captain of 12 men, called “the Regulators.” Orrin Porter Rockwell’s company was called “the Destroying Angel,” and there was another company labeled “the Destructives.”
Joseph Smith, likely the originator of these sobriquets, put them to use in directing action. This continued into Nauvoo, when Smith directed the assassination of Governor Boggs. In the same way that he used the title “Brother of Gideon” to direct military action, he called for the “Destroying Angel” to retaliate against Boggs’ extermination order: “The exterminator should be exterminated and the Destroying Angel will do it by the right hand of his power. I say it in the name of the Lord God!” Bennett also claimed that the prophet had declared in a First Presidency meeting, “The Destroying Angel will do the work; when God speaks, His voice must be obeyed.” Though many historians believe it was Rockwell alone who attempted to assassinate Boggs, John C. Bennett showed his understanding of the principle of corporate identity at work: “I feel…certain…that Rockwell, as a member of the Daughter of Zion, acted as the conductor or guide; and that, one of the twelve composing the Destroying Angel, assisted by Rockwell, did the deed.”
As they had been exhorted, in stirring language by their Prophet and his first counselor, the Danites were fighting for their freedom, homes, their wives, and their children; and their holy religion. They believed they were throwing off the yoke of oppression. “I am the brother of Gideon,” their hearts cried, as they shouldered a corporate identity in their civil disobedience against the state. Whenever any Missourian ran into trouble with the Saints, he was dealing not only with Jared Carter (although he was Sparticus, too). He was contending with the brother of Gideon, that man who was called to deliver the people of Israel and restore them to their land. The brother of Gideon, to a man, was zealous for the redemption of Zion.
John D. Lee, Mormonism Unveiled; Including the Remarkable Life and Confessions of the Late Mormon Bishop John D. Lee (Albuquerque: Fierra Blanca Publications, 2001) (1877), p. 56.
John Whitmer, “Book of John Whitmer,” 24, LDSCA; in Marvin Hill, Quest for Refuge, (Salt Lake City, Signature Books, 1989), 75.
Oliver Huntington Autobiography, Typescript, HBLL.